Results for 'Paul E. Sabine'

949 found
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  1.  53
    Christian Faith and Natural Science.The Transformation of the Scientific World View.Atoms, Men and God.A. D. Ritchie, Karl Heim, N. H. Smith, W. A. Whitehouse & Paul E. Sabine - 1954 - Philosophical Quarterly 4 (16):283.
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  2. Paul E. Sabine's "Atoms, Men and God". [REVIEW]David F. Cox - 1954 - Philosophical Forum 12:103.
     
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  3. Cristina Becchio, Cesare Bertone. The ontology of neglect.Hilde Haider, Peter A. Frensch, Daniel Joram, Anna Abraham, Sabine Windmann, Irene Daum, Onur Güntürkün, Todd E. Feinberg, Julian Paul Keenan & John D. Eastwood - 2005 - Consciousness and Cognition 14:426-427.
     
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  4.  9
    L'éclair immobile dans la plaine, philosophie et poétique du temps chez Lucrèce.Sabine Luciani - 2000 - Louvain: Editions Peeters.
    La notion de temps occupe une place determinante dans l'oeuvre de Lucrece, alors que cet aspect a ete jusqu'alors peu explore. L'ambition de cet ouvrage est de demontrer que le temps unifie dans une vision complexe et ambivalente la physique, l'histoire, la morale et la poetique lucretiennes. Le present livre est fonde sur une etude de la fonction du temps au sein de ces differents domaines et montre comment la duree infinie qui caracterise les mouvements atomiques chez Epicure se traduit (...)
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  5. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  6. What Emotions Really Are: The Problem of Psychological Categories.Paul E. Griffiths - 1997 - University of Chicago Press.
    Paul E. Griffiths argues that most research on the emotions has been as misguided as Aristotelian efforts to study "superlunary objects" - objects...
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  7. (1 other version)Pragmatic Teleology.Ethel E. Sabin - 1919 - Journal of Philosophy 16 (18):488.
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  8. Functional analysis and proper functions.Paul E. Griffiths - 1993 - British Journal for the Philosophy of Science 44 (3):409-422.
    The etiological approach to ‘proper functions’ in biology can be strengthened by relating it to Robert Cummins' general treatment of function ascription. The proper functions of a biological trait are the functions it is assigned in a Cummins-style functional explanation of the fitness of ancestors. These functions figure in selective explanations of the trait. It is also argued that some recent etiological theories include inaccurate accounts of selective explanation in biology. Finally, a generalization of the notion of selective explanation allows (...)
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  9. Measuring Causal Specificity.Paul E. Griffiths, Arnaud Pocheville, Brett Calcott, Karola Stotz, Hyunju Kim & Rob Knight - 2015 - Philosophy of Science 82 (4):529-555.
    Several authors have argued that causes differ in the degree to which they are ‘specific’ to their effects. Woodward has used this idea to enrich his influential interventionist theory of causal explanation. Here we propose a way to measure causal specificity using tools from information theory. We show that the specificity of a causal variable is not well-defined without a probability distribution over the states of that variable. We demonstrate the tractability and interest of our proposed measure by measuring the (...)
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  10. (1 other version)Giving up the Ghost.Ethel E. Sabin - 1920 - Journal of Philosophy 17 (26):701.
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  11. (1 other version)Some Difficulties in James's Formulation of Pragmatism.Ethel E. Sabin - 1918 - Journal of Philosophy 15 (12):309.
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  12.  63
    Our Plastic Nature.Paul E. Griffiths - 2011 - In Eva Jablonka & Snait Gissis (eds.), Transformations of Lamarckism: From Subtle Fluids to Molecular Biology. MIT Press. pp. 319--330.
    This chapter analyzes the notion of human nature and the concept of inner nature from the perspective of developmental systems theory. It explores the folkbiology of human nature and looks at three features associated with traits that are expressions of the inner nature that organisms inherit from their parents: fixity, typicality, teleology.
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  13. Relations vs functions at the foundations of logic: type-theoretic considerations.Paul E. Oppenheimer & Edward N. Zalta - 2011 - Journal of Logic and Computation 21:351-374.
    Though Frege was interested primarily in reducing mathematics to logic, he succeeded in reducing an important part of logic to mathematics by defining relations in terms of functions. By contrast, Whitehead & Russell reduced an important part of mathematics to logic by defining functions in terms of relations (using the definite description operator). We argue that there is a reason to prefer Whitehead & Russell's reduction of functions to relations over Frege's reduction of relations to functions. There is an interesting (...)
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  14. Modularity, and the psychoevolutionary theory of emotion.Paul E. Griffiths - 1990 - Biology and Philosophy 5 (2):175-196.
    It is unreasonable to assume that our pre-scientific emotion vocabulary embodies all and only those distinctions required for a scientific psychology of emotion. The psychoevolutionary approach to emotion yields an alternative classification of certain emotion phenomena. The new categories are based on a set of evolved adaptive responses, or affect-programs, which are found in all cultures. The triggering of these responses involves a modular system of stimulus appraisal, whose evoluations may conflict with those of higher-level cognitive processes. Whilst the structure (...)
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  15. What is the developmentalist challenge?Paul E. Griffiths & Robin D. Knight - 1998 - Philosophy of Science 65 (2):253-258.
    Kenneth C. Schaffner's paper is an important contribution to the literature on behavioral genetics and on genetics in general. Schaffner has a long record of injecting real molecular biology into philosophical discussions of genetics. His treatments of the reduction of Mendelian to molecular genetics first drew philosophical attention to the problems of detail that have fuelled both anti-reductionism and more sophisticated models of theory reduction. An injection of molecular detail into discussions of genetics is particularly necessary at the present time, (...)
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  16. The cultural evolution of emergent group-level traits.Paul E. Smaldino - 2014 - Behavioral and Brain Sciences 37 (3):243-254.
    Many of the most important properties of human groups – including properties that may give one group an evolutionary advantage over another – are properly defined only at the level of group organization. Yet at present, most work on the evolution of culture has focused solely on the transmission of individual-level traits. I propose a conceptual extension of the theory of cultural evolution, particularly related to the evolutionary competition between cultural groups. The key concept in this extension is the emergent (...)
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  17.  61
    Comparing Drug Effectiveness at Health Plans: The Ethics of Cluster Randomized Trials.James E. Sabin, Kathleen Mazor, Vanessa Meterko, Sarah L. Goff & Richard Platt - 2008 - Hastings Center Report 38 (5):39-48.
    "Cluster randomized trials," in which groups of patients are randomly assigned to different therapeutic interventions, provide a powerful way of evaluating drugs. CRTs have not been widely used, in good part because of concerns about whether patients must give informed consent to participate in them. A better understanding of how CRTs fit into clinical practice resolves the concerns.
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  18. Developmental Systems Theory: What Does it Explain, and How Does It Explain It?Paul E. Griffiths & James G. Tabery - 2013 - In Richard M. Lerner & Janette B. Benson (eds.), Embodiment and Epigenesis: Theoretical and Methodological Issues in Understanding the Role of Biology Within the Relational Developmental System Part A: Philosophical, Theoretical, and Biological Dimensions. Elsevier. pp. 65--94.
     
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  19.  20
    Coherence in finite argument systems.Paul E. Dunne & T. J. M. Bench-Capon - 2002 - Artificial Intelligence 141 (1-2):187-203.
  20.  19
    Rationing Care through Collaboration and Shared Values.James E. Sabin - 2018 - Hastings Center Report 48 (1):22-24.
    Although “rationing” continues to be a dirty word for the public in health policy discourse, Nir Eyal and colleagues handle the concept exactly right in their article in this issue of the Hastings Center Report. They correctly characterize rationing as an ethical requirement, not a moral abomination. They identify the key health policy question as how rationing can best be done, not whether it should be done at all. They make a cogent defense of what they call “rationing through inconvenience” (...)
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  21. Darwinism, process structuralism, and natural kinds.Paul E. Griffiths - 1996 - Philosophy of Science 63 (3):S1-S9.
    Darwinists classify biological traits either by their ancestry (homology) or by their adaptive role. Only the latter can provide traditional natural kinds, but only the former is practicable. Process structuralists exploit this embarrassment to argue for non-Darwinian classifications in terms of underlying developmental mechanisms. This new taxonomy will also explain phylogenetic inertia and developmental constraint. I argue that Darwinian homologies are natural kinds despite having historical essences and being spatio-temporally restricted. Furthermore, process structuralist explanations of biological form require an unwarranted (...)
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  22.  17
    Weighted argument systems: Basic definitions, algorithms, and complexity results.Paul E. Dunne, Anthony Hunter, Peter McBurney, Simon Parsons & Michael Wooldridge - 2011 - Artificial Intelligence 175 (2):457-486.
  23.  86
    Diseases are Not Adaptations and Neither are Their Causes.Paul E. Griffiths & John Matthewson - 2020 - Biological Theory 15 (3):136-142.
    In a recent article in this journal, Zachary Ardern criticizes our view that the most promising candidate for a naturalized criterion of disease is the "selected effects" account of biological function and dysfunction. Here we reply to Ardern’s criticisms and, more generally, clarify the relationship between adaptation and dysfunction in the evolution of health and disease.
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  24. Evo-devo meets the mind: Toward a developmental evolutionary psychology.Paul E. Griffiths - 2007 - In Roger Sansom & Robert N. Brandon (eds.), Integrating Evolution and Development: From Theory to Practice. MIT Press. pp. 195-225.
    The emerging discipline of evolutionary developmental biology has opened up many new lines of investigation into morphological evolution. Here I explore how two of the core theoretical concepts in ‘evo-devo’ – modularity and homology – apply to evolutionary psychology. I distinguish three sorts of module – developmental, functional and mental modules and argue that mental modules need only be ‘virtual’ functional modules. Evolutionary psychologists have argued that separate mental modules are solutions to separate evolutionary problems. I argue that the structure (...)
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  25.  69
    The Miracle Argument for realism: An important lesson to be learned by generalizing from Carrier’s counter-examples.Paul E. Meehl - 1991 - Studies in History and Philosophy of Science Part A 23 (2):267-282.
  26. Emotions as natural and normative kinds.Paul E. Griffiths - 2004 - Philosophy of Science 71 (5):901-911.
    In earlier work I have claimed that emotion and some emotions are not `natural kinds'. Here I clarify what I mean by `natural kind', suggest a new and more accurate term, and discuss the objection that emotion and emotions are not descriptive categories at all, but fundamentally normative categories.
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  27. On the logic of the ontological argument.Paul E. Oppenheimer & Edward N. Zalta - 1991 - Philosophical Perspectives 5:509-529.
    In this paper, the authors show that there is a reading of St. Anselm's ontological argument in Proslogium II that is logically valid (the premises entail the conclusion). This reading takes Anselm's use of the definite description "that than which nothing greater can be conceived" seriously. Consider a first-order language and logic in which definite descriptions are genuine terms, and in which the quantified sentence "there is an x such that..." does not imply "x exists". Then, using an ordinary logic (...)
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  28. Theory-testing in psychology and physics: A methodological paradox.Paul E. Meehl - 1967 - Philosophy of Science 34 (2):103-115.
    Because physical theories typically predict numerical values, an improvement in experimental precision reduces the tolerance range and hence increases corroborability. In most psychological research, improved power of a statistical design leads to a prior probability approaching 1/2 of finding a significant difference in the theoretically predicted direction. Hence the corroboration yielded by "success" is very weak, and becomes weaker with increased precision. "Statistical significance" plays a logical role in psychology precisely the reverse of its role in physics. This problem is (...)
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  29. Innateness, canalization, and 'biologicizing the mind'.Paul E. Griffiths & Edouard Machery - 2008 - Philosophical Psychology 21 (3):397 – 414.
    This article examines and rejects the claim that 'innateness is canalization'. Waddington's concept of canalization is distinguished from the narrower concept of environmental canalization with which it is often confused. Evidence is presented that the concept of environmental canalization is not an accurate analysis of the existing concept of innateness. The strategy of 'biologicizing the mind' by treating psychological or behavioral traits as if they were environmentally canalized physiological traits is criticized using data from developmental psychobiology. It is concluded that (...)
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  30. From adaptive heuristic to phylogenetic perspective: Some lessons from the evolutionary psychology of emotion.Paul E. Griffiths - 2001 - In Harmon H. I. I. I. Holcolmb (ed.), The Evolution of Minds: Psychological and Philosophical Perspectives. Kluwer Academic Publishers. pp. 309-325.
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  31.  26
    Expertise and Error in Diagnostic Reasoning.Paul E. Johnson, Alica S. Duran, Frank Hassebrock, James Moller, Michael Prietula, Paul J. Feltovich & David B. Swanson - 1981 - Cognitive Science 5 (3):235-283.
    An investigation is presented in which a computer simulation model (DIAGNOSER) is used to develop and test predictions for behavior of subjects in a task of medical diagnosis. The first experiment employed a process‐tracing methodology in order to compare hypothesis generation and evaluation behavior of DIAGNOSER with individuals at different levels of expertise (students, trainees, experts). A second experiment performed with only DIAGNOSER identified conditions under which errors in reasoning in the first experiment could be related to interpretation of specific (...)
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  32. The degeneration of the cognitive theory of emotions.Paul E. Griffiths - 1989 - Philosophical Psychology 2 (3):297-313.
    The type of cognitive theory of emotion traditionally espoused by philosophers of mind makes two central claims. First, that the occurrence of propositional attitudes is essential to the occurrence of emotions. Second, that the identity of a particular emotional state depends upon the propositional attitudes that it involves. In this paper I try to show that there is little hope of developing a theory of emotion which makes these claims true. I examine the underlying defects of the programme, and show (...)
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  33. Replicator II – judgement day.Paul E. Griffiths & Russell D. Gray - 1997 - Biology and Philosophy 12 (4):471-492.
    The Developmental Systems approach to evolution is defended against the alternative extended replicator approach of Sterelny, Smith and Dickison (1996). A precise definition is provided of the spatial and temporal boundaries of the life-cycle that DST claims is the unit of evolution. Pacé Sterelny et al., the extended replicator theory is not a bulwark against excessive holism. Everything which DST claims is replicated in evolution can be shown to be an extended replicator on Sterelny et al.s definition. Reasons are given (...)
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  34. Gene.Paul E. Griffiths & Karola Stotz - 2007 - In David L. Hull & Michael Ruse (eds.), The Cambridge Companion to the Philosophy of Biology. New York: Cambridge University Press.
    The historian Raphael Falk has described the gene as a ‘concept in tension’ (Falk 2000) – an idea pulled this way and that by the differing demands of different kinds of biological work. Several authors have suggested that in the light of contemporary molecular biology ‘gene’ is no more than a handy term which acquires a specific meaning only in a specific scientific context in which it occurs. Hence the best way to answer the question ‘what is a gene’, and (...)
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  35.  57
    What kind of expert should a system be?Paul E. Johnson - 1983 - Journal of Medicine and Philosophy 8 (1):77-97.
    Human experts are the source of knowledge required to develop computer systems that perform at an expert level. Human beings are not, however, able to reliably express what they know. As a result, experts often develop non-authentic accounts of their own expertise. These accounts, here termed reconstructed methods of reasoning, lead to computer systems that perform at a high level of proficiency but have the disadvantage that they often do not reflect the heuristics and processing constraints of a system user. (...)
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  36. Experimental philosophy of science.Paul E. Griffiths & Karola Stotz - 2008 - Philosophy Compass 3 (3):507–521.
    Experimental philosophy of science gathers empirical data on how key scientific concepts are understood by particular scientific communities. In this paper we briefly describe two recent studies in experimental philosophy of biology, one investigating the concept of the gene, the other the concept of innateness. The use of experimental methods reveals facts about these concepts that would not be accessible using the traditional method of intuitions about possible cases. It also contributes to the study of conceptual change in science, which (...)
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  37. Genes in the postgenomic era.Paul E. Griffiths & Karola Stotz - 2006 - Theoretical Medicine and Bioethics 27 (6):499-521.
    We outline three very different concepts of the gene—instrumental, nominal, and postgenomic. The instrumental gene has a critical role in the construction and interpretation of experiments in which the relationship between genotype and phenotype is explored via hybridization between organisms or directly between nucleic acid molecules. It also plays an important theoretical role in the foundations of disciplines such as quantitative genetics and population genetics. The nominal gene is a critical practical tool, allowing stable communication between bioscientists in a wide (...)
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  38.  9
    Hermann Cohen and the crisis of liberalism: the enchantment of the public sphere.Paul E. Nahme - 2019 - Bloomington, Indiana: Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library.
    Religion, reason, and the enchanted public sphere -- Minor protest(ant)s: Cohen and German-Jewish liberalism -- The dialectic of enchantment: science, religion, and secular reasoning -- Rights, religion, and race: Cohen's ethical socialism and the specter of anti-Semitism -- Enchanted reasoning: self-reflexive religion and minority -- Some minor reflections of enchantment.
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  39.  44
    Bodies capture attention when nothing is expected.Paul E. Downing, David Bray, Jack Rogers & Claire Childs - 2004 - Cognition 93 (1):B27-B38.
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  40. The fearless vampire conservator: Phillip Kitcher and genetic determinism.Paul E. Griffiths - 2006 - In Eva M. Neumann-Held, Christoph Rehmann-Sutter, Barbara Herrnstein Smith & E. Roy Weintraub (eds.), Genes in Development: Re-reading the Molecular Paradigm. Duke University Press. pp. 175-198.
    Genetic determinism is the idea that many significant human characteristics are rendered inevitable by the presence of certain genes. The psychologist Susan Oyama has famously compared arguing against genetic determinism to battling the undead. Oyama suggests that genetic determinism is inherent in the way we currently represent genes and what genes do. As long as genes are represented as containing information about how the organism will develop, they will continue to be regarded as determining causes no matter how much evidence (...)
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  41. Darwinism and Developmental Systems.Paul E. Griffiths & Russell D. Gray - 2001 - In Susan Oyama, Paul Griffiths & Russell D. Gray (eds.), Cycles of Contingency: Developmental Systems and Evolution. MIT Press. pp. 195-218.
     
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  42.  14
    The Degradation of Ethics Through the Holocaust.Paul E. Wilson - 2023 - Springer Nature Switzerland.
    This book discusses ethical behavior through the genocidal stages of the Holocaust. Paul E. Wilson first looks at the antisemitism in Germany and Europe beginning in the decades preceding the Nazis reign of terror, and goes on to discuss the ethical decisions made in the initial stages that moved society toward genocide. The author maintains that the stages of genocide represent subtle changes that can be happening within a society in response to the moral choices made by actors. By (...)
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  43. Psychology of Religion (Revised and Enlarged).Paul E. Johnston - 1959
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  44. The compleat autocerebroscopist: A thought-experiment on professor Feigl's mind-body identity thesis.Paul E. Meehl - 1966 - In Paul Feyerabend (ed.), Mind, matter, and method. Minneapolis,: University of Minnesota Press. pp. 184-248.
     
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  45. Basic Emotions, Complex Emotions, Machiavellian Emotions.Paul E. Griffiths - 2003 - Royal Institute of Philosophy Supplement 52:39-67.
    The current state of knowledge in psychology, cognitive neuroscience and behavioral ecology allows a fairly robust characterization of at least some, so-called ?basic emotions? - short-lived emotional responses with homologues in other vertebrates. Philosophers, however are understandably more focused on the complex emotion episodes that figure in folk-psychological narratives about mental life, episodes such as the evolving jealousy and anger of a person in an unraveling sexual relationship. One of the most pressing issues for the philosophy of emotion is the (...)
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  46. A social universe.Paul E. Johnson - 1935 - Pacific Philosophical Quarterly 16 (4):347.
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  47. Personality and Religion: What it means to be a person psychologically and religiously. With case studie.Paul E. Johnson - 1957
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  48. Psychology of Pastoral Care.Paul E. Johnson - 1953
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  49.  23
    Psychology of Religion in America.Paul E. Johnson - 1962 - Archive for the Psychology of Religion 7 (1):42-53.
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  50.  35
    The Fatimid Armenians: Cultural and Political Interaction in the near East.Paul E. Walker & Seta B. Dadoyan - 2000 - Journal of the American Oriental Society 120 (2):270.
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